Western Christmas in Africa

One of my Ghana colleagues and friends tells of Christmas in his village when he was a child. It was a big celebration. Most of the year people didn’t eat meat. It was a luxury. But at Christmas, my friend’s family butchered and had lots of meat. It was a real treat. Also, children got new clothes or even a pair of shoes. The adults’ Christmas parties involved unrestrained drunkenness.

Ideas about Christmas had leaked into my friends village from surrounding areas, mostly the western secular idea that it was a time to party. But the Christmas story was unknown.

Decorated palm branches

Nowadays, there is a translation of the New Testament in my friend’s language. That has changed how Christmas is celebrated. Families gather colorful flowers and weave them into palm branches that they attach to their doorframes for everyone to see. Children still get new clothes and everyone eats special meals. But now Christmas Eve is a time to go to church. The party has turned into a focus on Christ. People know who he was and what he did. They have allegiance to him.

Whereas secular western traditions of Christmas borrowed from British colonizers debased Christmas for my friend’s village, the Bible in the people’s language elevated it. In the process, the Bible has replaced secular western cultural influence with the real story of that amazing Middle Easterner named Jesus and the salvation he brings.

How does Jesus sound?

I want you to consider a strange question. If Jesus came down from heaven and spoke to you today, what would he sound like?

  • A hillbilly?
  • British royalty?
  • Someone from the deep South?

Would his speech have a particular affect?

  • Highbrow?
  • Brainy?
  • Sophisticated?
  • Polished?
  • Uncultured?
  • Uneducated?
  • Archaic?
  • Mystical / religious?

Why do you think that?

The Bible records many times when God spoke to people, including the many instances of Jesus speaking that are recorded in the Gospels. On a few occasions, the Bible records the reaction of those who were listening. None of those reactions indicate that Jesus spoke with an accent or an affect. On the other hand, we have several comments about the content of Jesus words.

Everyone was amazed at his teaching. He taught with authority, and not like the teachers of the Law of Moses. – Mark 1:22 http://www.biblegateway.com/passage/?search=Mark1:22&version=CEV

The people didn’t comment that Jesus’s words were complicated, deep, mysterious, mystical, or religious. (Perhaps the “teachers of the law” spoke like that.) Rather, Jesus’s words carried authority. So, we are left to conclude that Jesus spoke in a very normal way but said extraordinary things. In fact, the idea that God speaks in some special, religious way is the very rare exception in the Bible. It also clashes with Christmas which celebrates God becoming an ordinary baby. The incarnation is a really big indicator that when God interacts with us, he usually does it in ordinary ways. C. S. Lewis wrote:

… the Incarnation itself ought to shock us. The same divine humility which decreed that God should become a baby at a peasant-woman’s breast, and later an arrested field-preacher in the hands of the Roman police, decreed also that He should be preaching in a [common], prosaic and unliterary language.

I remember a group of village elders and their chief telling us how “genuine” and “real” are the words in the translation into their language. That’s a good translation because it puts the focus on the things said.

I think that if Jesus came and spoke to me, I would be captivated by what he said but not even notice how he said it because that would be so completely ordinary. That’s Christmas – a most extraordinary message in the most ordinary form. That’s also what we strive for in translation – God’s extraordinary message in ordinary, everyday words.

Loyalty

For a few years I served on the board of an international non-profit incorporated in North Carolina. The board chair had an attorney come can tell the board members what North Carolina law says about the duty of board members. He said that the primary duty of a board member is loyalty and that all other duties flow from that duty.

By loyalty, the law means that board members have to do what’s best for the organization. They can’t be loyal to themselves and use the organization for personal gain. Nor can they be loyal to anything else to the detriment of the organization on whose board they sit. If they find themselves in such a conflict of interest, they have to declare it and if necessary recuse themselves.

As board members we had to put the interests of the organization first in all our deliberations.

I have been writing in the paragraphs above about the duty of loyalty to the organization, but the attorney said that the board’s loyalty was not to the organization, but rather to the mission of the organization. All non-profits exist for a purpose – they have a mission. If that mission can best be accomplished by dissolving the non-profit organization, for example, then the board members must make that decision. They cannot be loyal to the organization itself above its purpose or mission.

That made sense to me. In fact, it caused me to realize, belatedly, that putting my loyalty to purpose/mission ahead of organization had caused me problems in the past, especially when I assumed that others automatically see the difference. A person loyal to the mission can be perceived as disloyal to the organization.

It’s easy for a missionary to become loyal to certain people, to a place, or to their organization, even when one of those loyalties starts to undermine the mission’s very purpose and spiritual life. Some people even become loyal to a methodology whereas loyalty to the purpose/mission of the organization demands that outdated and less effective methods be replaced. I have seen all of these loyalties and some of them recently again. I have seen them all compromise the purpose, the effectiveness and sometimes even the existence of Christian organizations, and occasionally even a person’s loyalty to our Lord. Missionaries are as susceptible to misplaced loyalty as anyone.

I used to think that loyalty was hard, but it’s easy. In fact, it’s natural. What’s hard is knowing when to put aside lesser loyalties, and most importantly being loyal to the right thing and especially the Right Person.

If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple (Luke 14:26 NLT)

Who wears what?

Overflow seating at Korle Bu

I attended the 50th anniversary of the Korle Bu Community church in Accra. This church that has contributed to many different Christian ministries and churches in Ghana. At one time, all of the key evangelical ministries in Ghana had ties to this church including the organization Dayle and I work for, GILLBT. The church has consistently supported Bible translation through the years. It continues to support all kinds of missions and to run effective outreach into the community.

Man in tunic who prayed. You can see the preacher in his blue and white grand boubou behind on the platform to the left and others on the platform in suits and ties

At the event, which was a Sunday worship service, I saw something I have seen many times in Ghana, everybody was all dressed up, but each in his or her own way. The dress of the men was especially varied. The Master of Ceremonies was in a suit and tie. The Reverend who gave the main sermon was dressed in a grand boubou which is sometimes associated with Ghana’s other main religion. His boubou was made from the church anniversary cloth and decorated with the traditional embroidery. At least one other man in the congregation was also wearing a grand boubou. A prayer was offered by a main in a tunic, a style of dress also frequently worn by people following Ghana’s other main religion.

Other men in the congregation were sporting suits, slacks and dress shirts and a smattering of the traditional Ghanaian smock. So much for certain garments meaning that one belongs to a certain religion.

For the Kingdom of God is not a matter of what we eat or drink (or wear), but of living a life of goodness and peace and joy in the Holy Spirit. (Romans 14:17 NLT, parenthesis mine)

Ed in his Ghana smock

Mamadou Tanja, then President of Niger, dressed in a grand boubou visiting the White House in June 2005